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God and man are parallel in Creation. God is the
inner unchanging, continuous line and Man or the
line of humanity is the parallel to it but with
a kind of changes, actions and reactions, rings
or chakras and also grossening of the entire
original force and these grossenings have been
moulded in some particular formula. Though this
is so, the line of Divinity is a support for the
evolution of humanity or the manifestation. In
this connection, our Master Shri Ram Chandra Ji
refers to the concept of the Avatar. In the
Original Centre that forms the vast Akash, which
is the Original Divinity, there will happen
individuation or identity particles, if you may
put it that way, and these identity particles
are in fact, what we are. And these identity
particles are of different grades. In fact there
is a First Jerk or Motion from the Centre which
forms a unique point near the Centre. It is said
near the Centre because, from this distance it
appears to be very near. Actually, it is very
far from it. This is a unique point and is said
to be the point of Supreme Personality, and all
the others are points which have been rejected
in a sense. Sometimes when the Creation requires
to be guided or ordered much better than what it
has been and also perhaps when the line of
Divinity requires a further impetus from the
beginning to the very end and if it does require
an impetus, then a sudden emergence from the
Centre happens. It may happen from the Centre
itself or it may happen from the line of
humanity also because, what has to be benefited
is the line of humanity. And Shri Ram Chandra Ji
mentions that Sri Krishna came from Mahamaya,
whereas Sri Rama was the Divinity introduced in
the line of humanity. That is why Sri Rama has
got more human characteristics and obviously Sri
Krishna had very few human characteristics. Now,
this distinction between the two Avatars shows
that the Centre though far beyond manifestation,
periodically when necessary enters into this by
a particular kind of individuality or
personality or force. He also says that the view
that the Avatars have no personal identity and
that Absolute is projecting itself into this
level is not correct. Sri Krishna as well as Sri
Rama are personalities which have just come out
of the Centre as persons or as necessary cosmic
or supercosmic personalities. They have
continued identity as individual and that is why
we are able even today to seek a vision of Sri
Krishna and get it. Why I mention Sri Krishna
is, Sri Krishna is the present Master of
humanity and He is said to be the chief
architect of the several systems of
spirituality. He has been in one sense,
experimenting with a large number of people and
whenever necessary, he will instruct and when
they fail Him, He withdraws and starts another
system. Sri Krishna is helping us, but Master
Shri Rama Chandra Ji of Fatehgarh is dominantly
concerned with us.
But the Centre may project special
personalities only one at a time to control and
guide humanity and also to help humanity recover
its awareness of Divinity that is parallel, that
is inherent in it. God is with us, with each one
of us, as a straight parallel, of which we are a
curved parallel or a modified parallel, and that
is a grossening of the line of humanity. But the
line of Divinity remains, untainted.
To recover this, a Divine personality comes
to connect these two, in a sense parallel by
means of Pranahuti.
That is, we have to realize that in every
action that we do and in every kind of
manifestation, there is a parallel behind, which
can be connected and since, we have lost
awareness Master has to introduce the Divine
Original condition into the humanity so that the
human becomes aware of the fact that it is
Divine in itself.
Our individual being itself is taken up to
the higher levels, He helps us go beyond the
individual nature develop an identity with the
Divine. Then you find that you are becoming
acquainted with the Divine, and the Divine
becomes more and more dominant and untwines the
knots in the human being. A free flow of the
original energy in the human being is restored
and it also restores your being continuously
Divine. Perhaps it is this that you find in
meditation, the Omnipresence of the Divinity. As
the Omnipresence comes within each one of us
complete development of the human personality in
a human mind develops. That is the kind of
transformation brought about by the Divine line.
It begins to develop Yatra and the individual
soul that is in gross condition goes to the
level of the subtle. Yatra is passage from the
lowest point to the Divine.
Master points out that there is an actual
individuation of the Divine in the human mind
and whatever you do, you find the parallelism
between the mind and submind.
Some European or Jewish European authorities
said that mind and matter are parallel, but they
do not explain anything but a philosophical
proverbial distinction between mind and matter.
Mind is immaterial. Matter is material. How can
immaterial transact with material and material
transact with immaterial?
Shri Ram Chandraji says it is not a conflict
between mind and matter. Mind and matter are of
the same order. The real parallelism is between
the Divine or the line of Divinity, and the line
of Humanity. They are parallel and therefore
what is necessary is a third force for
Realisation. But there is one thing in the
human, Once an individual is aware of the
Divinity it goes away from its own body and
towards Divinity.
This the Upanishads compare with two birds in
the same tree one in a higher branch and the
other in the lower branch. The bird in the lower
branch eats fruits and now and then looks at the
higher one, and then gives up eating. Thus,
precisely, when you become aware of the Divine
in you, you will absorb in It. A natural kind of
renunciation enters. Now the man finds that the
Divine is awakening him.
Thus, there is parallelism between Divine and
human. There is Avatar, Supreme Personality to
directly connect or awaken the line of Divinity
in each of us.
Once the Divine within you and the line of
Divinity is realized the Yatra commences.
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