The relationship (relevant) of seven types of different strength with seven places

1. Self domestic propensities keep relation with 12 petalLed lotus heart chakra (KAMAL HRIDAY CHAKRA)

2. The strength of Defensive Propensities (selfish) keeps relation with the Navel-Chakra (NABHI CHAKRA)

3. Selfish propensities keep relation with the senses chakra (INDRIYA CHAKRA)

4. The strength of the Moral sentiments keeps relation with the brain.

5. Semi intellectual sentiments keep relation with Coccygeal plexus. – 14 petalled lotus.

6. Intellectual sentiments and propensities with Wisdom.

7. The above has two propensities

ii. Orating Capacity – keeps relation with KANT – CHAKRA (Pharyngeal plexus)

Now lets take a close look at the characteristics:

Domestic propensities – It has 6 strengths

1. Amativeness: Any person whose portion above the neck is a little higher than the normal, such a person possesses a higher amount of this strength. Therefore he is very friendly, that is, his capacity to befriend is higher.

2. Conjugative: A person who possesses this strength is more affectionate to his or her counterpart (male to female or female to male) like Nala- Damayanti, Aja – Indumati etc. Even those animals, which possess this strength in greater quantities, show greater attraction towards their counter parts like tiger etc.

3. Parental Love: A person possessing this strength has more love towards his children.

4. Friendship: A person possessing this strength has more love towards his brothers, sisters, neighbors, friends etc.

5. Inhabitiveness: A person possessing this strength loves his house.

6. Continuity: A person possessing this love continuously concentrates in his work without paying heed to anything else.

Self Defensive Propensities also have 6 strengths

1. Pranashunya Sehanta – Love for Life: A person possessing this strength is worried and is alert to save his life. Even animals like tiger, cat, lion etc possess this in higher quantity.

2. Surya Sehanta: A person possessing this strength has a strong and high portion above his ears and he is always ready to face his enemy. Like even in animals like dog readily faces tiger.

3. Sanhar Sehanta – Killing attitude: Such a person’s hind portion of the brain is very broad i.e. from ear to ear. He has an attitude to spoil and destroy. Carnivorous animals like tiger, dog, wolf etc. have more of this strength and other vegetable-eating animals like horses, camel etc. have less of this strength.

4. Poshan Sehanta – Love for eating: Such a person loves food, desires for food and also treats travelers with food.

5. Uparjan Sehanta – Wealth accumulation: Such a person has sole attention of accumulation of wealth in order to have happiness in the future.

6. Gopan Sehanta – Introvert: Such a person likes to be alone always and does not share his feelings with others.

It must be known by the satsanghi brothers and sadhaks, that they must pay attention to the four matters, while joining the society of sadhus and follow them with out fail. If this work is done only for name and show, if they are not prepared to follow these four matters and the work is done only for name and show, then, this work will not be beneficial. Two things are necessary before joining; one is faith and the other is trust. There will be no benefit with out these two things. Faith and trust can be acquired by hearing and contemplation, during satsangh. When he hears the matters in the company and thinks deeply and becomes worried, suffer the consequences, unnecessarily. As long as the time/heart does not testify, it is better not to enter the field of practice and if he enters, he has to follow the two principles. If he does not follow them, he should not expect the results. First thing is that he should place before his teacher, true conditions and any untoward incidents, without hiding. The second thing is that he should try to follow the instructions of the guru, completely. If the education is not possible in the precisely the same manner out of compulsion, is a separate matter and it is helplessness. But working will fully against and to be obedient to the mind and senses is against the principle. Most of the sadhaks are such that they do not inform their conditions years together and those who inform also write that guru knows every thing and nothing is hidden from him. You have Trikala darshan and know every thing. This is due to lack of knowledge and they think so because of ignorance, other wise will they not know that the matters are related to Paramatma. Guru is merely a human being like you. The intelligence, simplicity, experience and discrimination of Siddh, Sant, Vali and Mahatmas are sharp. Some times they take a stroll in the sky and some times fall in the Pathal Lok. Some times it so happens that there is no obstruction of any curtain for them and some times they can not see what is behind them. In addition, the estimate of condition is made on inference. A person’s condition is known by his wishes, thoughts and disposition. Therefore it is necessary for the abhyasis to write dairy and make a note of new desires, different emotions, important events, peculiar signs appearing in their daily dealings, dreams, hearing of internal sounds, feeling of change in morality/ethics, knowing the signs of awakening or sleeping by spirituality, hearing like Akash vani, detachment from worldly attachments etc. etc. All these things are to be noted daily and send them in writing, only the important things which are worthy to be informed. When the answers are received, the advices must be followed completely with courage. They should have the zeal to become a Gurumat and not a Manmat. It is necessary to have hope from Paramatma that He will bestow His grace.

There are four strengths subordinate to it.

1. Savadhanatha (alertness): People having this strength do their work very intelligently. They are alert specially in saving their lives from enemies.

2. Sampan: People having this strength, always try to do such kind of works, by which, all the people praise them with out any effort.

3. Atma sudha: People having this strength are interested in their self praise and status.

4. Druda sahanta: People having this strength are not afraid of doing their work. They complete it with lot of courage.

There are four strengths subordinate to it.

This is related to Sahasradal Padma ie. Mind.

1. Anthahkaran shudh sahanta: People having this strength do their works correctly, with out any partiality, always truthful and always speak truth.

2. Aasha sahanta (Hope): People having this strength are strongly ready to do their future works till the end and they are not afraid of failure.

3. Atma gyani sahanta}

4. Bhagath ki sahanta: Spirituality. The middle part of the body of the people who are having these strengths is high and raised and they always have faith in the Yonis(origin/source) of Atma, Parmatma, Veda, Devi, Dev, Preth, Pitru and Gandharv etc. etc. The silver of Bhagth(devotee) will be specially high. They are ready to pray God and respect others and show hospitality.

5. Upakrut sahanta: Person having this strength is liberal, meek, kind, helpful and wishing betterment of the entire creation and always ready to help others, by his nature.

There are five strengths, subordinate to this.

All these are related to Chaturdal padma ie Muladhar chakra.

1. Rachana satta: Person having this strength is expert in preparing the things like jewellery, shawl, palace, chair, plough, plate, glass etc. etc. which are the speciality of a workman and a complete/poorna sculptor.

2. Supranti karmagnya satta: Person having this strength is happy to see all the things and beauty in the world and likes to keep every thing as a decoration.

3. Kavya satta: becomes a poet.

4. Anuvartan satta: Person having this strength has the capacity for copying, just like the children have the desire to copy their parents and friends.

5. Pramod satta: Person having this strength is happy with out any reason and by disposition and happy in the difficulties also. This person’s left and right sides are higher.

Sixth strength Bhod pravartika satta.

Two types are there subordinate to it

1. Apna leyne ki takhat (Individuality): This strength is just above the root of the nose. Person having this strength has the complete knowledge (Ashoonya matr) of worldly things, just like children see every thing by dragging towards them. They do not know as to what it is and whether it is profitable to them or not, but they call every thing as their own.

2. Roop grahan satta(Form): The eyes of the person having this strength, are broad and protruding and the distance between them is more and they have more strength of shaping the form. They will remember any form for ever, if they see it once. They are experts in drawing pictures and have beautiful hand writing.

3. Praman graham satta (Size): Persons having this strength know the difference between the sizes; small and big, high and low.

4. Gun grahan (Weight): This strength is in between the eyebrows. Persons having this strength are experts in horse riding in circus, jugglery, keeping an earthen pot on the head, walking on a thin rope above the ground, standing on the shoulders of one another and balancing etc. etc.

5. Varna graham satta (Colour): Persons having this strength have curved eyebrows, like an arch and they are experts in drawing pictures and painting them with colours.

6. Vyyatva grahan satta (Order): Strength of keeping the things in order for profit and decoration and interior decoration of the house.

7. Ank grahan satta (Calculation): Expert in mathematics.

8. Sthan grahan satta (Locality): Expert in the inhabitation of people in different cities and towns.

9. Vrutatta grahan satta (Eventuality): Person having this strength has relation with history.

10. Kal grahan satta (Time): They have the good knowledge of songs. They remember the events correctly.

11. Raag grahan satta (Tune): Knowledge of sur and song.

12. Juban vani (Speech): Power of speech. Good lecturer and knower of few languages.

The relation of these twelve things is with sixteen petal lotus ie. Kanta chakra.

Pran vayu produces the word Laam Laam, near the anus. There is predominance of the Tatva of the earth here. In the same way air makes sound of Baam Baam at Shatdal Lotus, in the lower abdomen. There is predominance of the Tatva of water here. The water after drinking, will spread through out the body and the remainder will come out of the body as urine. In the same way, the air making the sound of Raam Raam Raam, expresses Tatva of fire in ten petalled Lotus at navel. Food is digested here. The air expresses Vayu Tatva, making the sound of Yaam Yaam Yaam, in twelve petalled Lotus, near the liver. Belching comes from this place. In the same way, pran travels towards the sky (Aakaash marg), making the sound of Haam Haam in the throat. It is evident that there is no harm if all the body parts are tied with a rope but the person will die if it is tied round the throat. The Pranav Beej, OM OM is being uttered in two petalled Lotus in between the eye brows, which is the place of Maha Tatva, where from all the Tatvas are expressed and again merge in it and effulgence(Jyothi) glittering like crores of Suns is visible. This is the place of Jivatma during the waking state. This is also called third eye, eye of Lord Shiva, third eye of Lord Shiva, Pranav Bindu, Taramani, Nukhta suvyda, Eastern star. This is a window for going up or down.

There is Visarg Beej in Sahasradal Kamal. The entire creation is from this place. The seed of every creation is in a hidden form. The sadhak will come to know it, after learning the secret personally from the guru and by practicing.

(Note: The details of places given are related to Tantra sastra. It does not have the order and stages as per the rules of Vedic sidhant or Santmat and the method of practice is not according to the rules of Santmat. This practice has hata yoga and practice of pranayam is made the main here. In contrary to this, pranayam is a part of Raja yoga and Santmat. Much importance is not given to pranayam. This matter is written here for the people who are interested in traditional and old rules.)

This does not mean that all these animals are sitting inside the body. It only means that the pran vayu of different places mixing with the different Tatva and walks like the animal, is the vehicle of that Beej. Just like the pran vayu in the four petaled (chatur dal) lotus, mixing with the earth Tatva, walks slowly like an elephant, so that it is called a companion of elephant. It is evident that the two Tatvas of earth and akash are always with other Tatvas. Therefore elephant is the vehicle for both of them. In the same way, in six petalled(Shatdal) Lotus, Vayu mixing with Jala Tatva, walks like crocodile. It is evident that the flow of water in the river, ocean, pond, with waves is like the walking of crocodile. Vayu mixing with Agni Tatv in the ten petallad Lotus, walks like a ram. It is like cooking of Dal in a vessel.

In the twelve petalled Lotus, Vayu mixing with Vayu Tatv, walks jumping like a deer. It is evident that during belching, Vayu comes out through the mouth jumping like a deer.

In the sixteen petalled Lotus, Vayu mixing with Akash Tatv, walks slowly like an elephant.

In the two petalled Lotus, due to the Omkar Tatv, there is only the sound. Anahat Dhun(Lagan) is the vehicle and its walking is like blood. Example of any animal or a bird can not be given. All the motions start from here and merge in it.

(Note: According to Santmat, this place is not of Omkar Tatv; rather its place is another. It will be written some other time.)

It does not mean that all these places are coloured differently, rather it means that the appearance of blood at each place, due to the reflection of different Tatvas on the red colour of blood. The colour of the petals is mentioned accordingly. Just as, sandal wood colour appears, due to the reflection of earth Tatv on blood in the four petalled Lotus. By mixing brick red blood and earth, it becomes red.

Pink vermilion colour appears in six petalled Lotus, due to the reflection of water on blood. If blood is mixed with water, it becomes pink.

Blue colour appears in ten petalled Lotus, due to the reflection of fire. If blood is placed over the fire, it becomes blue.

Due to the reflection of air, blood becomes dark red in twelve petalled Lotus. If blood left in the clean air, it appears dark red.

It is smoky in sixteen petalled Lotus due to sky. Blood appears smoky in deep sky, just as the rays of Sun appear smoky during early morning and evening, due to mixing with sky.

There is light in two petalled Lotus. White colour appears due to the reflection of light on blood.

Blood appears like clean gold (crystal like), in thousand petatalled Lotus, due to Shoonya Tatv.

Four petalled is four cornered.

Six petalled is like half moon.

Ten petalled is like triangular.

Twelve petalled is like six cornered.

Sixteen petalled is round.

Two petalled is long.

Thousand petalled is like full moon.